In this OLD NEWS-oriented episode of the show, I talk about:
Immersive art exhibits, which are booming, much to my chagrin; a follow-up on the art world’s ‘ponzi-like scheme' involving a new participant, “Rich-Kid art,” effects on the art market in both the UK and the U.S. through new laws and regulations, a union formed at Pasadena’s Art Center, reconciling NFT’s with their environmental footprint (and their financial decline), and a painting of a polar bear in the Royal Academy’s Open Call.
In the 2nd part of our conversation, James and I talk about: working as an assistant for various artists, including making large-scale paintings for other artists, and wanting to be credited for his work, with a title such as “lead painter,” something that officially acknowledges his contributions; and meanwhile, how important the process of the making is to his own work; the things that keep James up at night, from the climate crisis to worldwide political bifurcation…basically, “human tragedy is running deep…;” further connecting collectors to his work through his artist talk at his recent show; a story he accidentally left out from his talk, that has to do with searching for enlightenment; buying a piece of land in the canyons of Malibu, which became an education in native plants and paying attention to the landscape (his wife is now a landscape designer emphasizing native plants); and how the person he’d like to emulate is not an artist but rather a zen master or the like, someone who lives as fully as possible.
Altadena (in L.A. County)-based artist James Griffith talks about:
Discovering the town of Altadena, where they first bought a house, and then a studio building, formerly Altadena’s fire house, back in 1999, and fixing them both up from tear-down conditions; being connected to nature while also being in the city, and not ever buying into owning a cell/mobile phone (although he does use an iPod, which he can text with); having renters in both the converted garage at their home, and in a section of their studio building, providing he and his wife with more freedom to make their art without needing ‘the monthly nut;’ working with tar as his primary medium, which he’s done for well over a decade and gotten a lot of mileage from one 5-gallon bucket of the stuff; and his and his wife’s decorative/faux finish painting business, which his wife launched in the 80s, and allowed them to buy their fixer upper house and studio building.
San Francisco-based artist Sarah Thibault talks about:
How she’s the last artist in S.F., or at least so it seems; a ghost encounter she experienced in Edinburgh (Scotland), as well as her engaging in Tarot cards and other new-age spiritual pursuits, largely as a byproduct of the pandemic; her experiences going to a range of artist residencies, from remote ones with just a couple fellow residents in Portugal, to a more professionalized one at Plop in London; the Minnesota Street Project, a subsidized artist studio and gallery complex in SF where Sarah has a long-term lease at ‘below-market rate,’ and the barriers for entry there; her transition from working in executive assistant jobs to becoming a recruiter; and we talk about my concerns about Sarah’s giving me a tarot reading (and spoiler: we eventually do one in a bonus episode to come).
Freelance art writer (often for the New York Times) and past guest royalty Andrew Russeth talks about:
Why he moved to Seoul, South Korea, where he’s expanded his freelance writing opportunities; a book on Chris Burden’s unrealized sculpture projects, which he wrote about for the New York Times- the book includes a one-stop pneumatic subway under the Gagosian gallery; artists using assistants, and the optics that go along with the various levels of production that certain artists employ, for us as viewers of their work; the art scene(s) and community in greater Seoul, which has a metropolitan population of 25 million, nearly half that of the whole country of South Korea; the vast artist-run gallery scene in Seoul; how some of the trends in Korean contemporary art overlap with international contemporary art, including airbrushed figuration, humor, and meme culture; and last but not least, Andrew holds forth on South Korea’s incredible food and drink culture (including Bibimbap and soju), which has been heaven for him.
with Fernando Domínguez Rubio, author of Still Life: Ecologies of the Modern Imagination at the Art Museum, he talks about: Storage- how much it takes to maintain it; how museum curators put the longevity of artworks in the context of geological time, when thinking about ‘eternity,’ and how exhibition rooms in museums are effectively ICUs for the art- conditions must be monitored and controlled carefully, because humans, just by their organic natures, are an immediate threat to artworks’ longevity; how exhibition rooms in museums are highly mediated spaces by exhibition designers to control viewers’ experiences; the complex logistics and mimeographic labor that goes into the maintenance of artworks within the museum- where and whether they get loaned, get exhibited, etc.; Fernando’s own experience of violence when he first encountered contemporary art, because, as is the case for most individuals, he didn’t have the grammar for reading the exhibition room; how his working class background, and change in classes as an adult, has informed his focus on the invisible labor at the museum, as opposed to its ‘celebrities;’ and how exhibition spaces have been “conquered for a suspension of common sense.”
In part 2 with Fernando Domínguez Rubio, a professor of communications at UCSD and author of Still Life: Ecologies of the Modern Imagination at the Art Museum, he talks about:
The astonishing resources that go into some museum artworks, starting with David Lamelas’s conceptual installation “Office,” which MoMA bought and decided to reproduce, but were reproducing an installation that no longer existed, and yet they did everything they could to be true to the original piece, based only off photographs; the ‘modern aesthetic regime of art,’ and how art that once rebelled against museums and museum inclusion – was anti-institution – is now embracing as many angles of commodification as it (via the artist) can; the savvy machinations of the artist Tino Seghal; and, as part of our discussion of art words and conservation-based artist interviews, we play out a MoMA interview with the artist James Rosenquist, which raises one of Rubio’s big questions: “what is a museum-- is it not a necessary absurdity?”
In the first of several parts with Fernando Domínguez Rubio, a professor of communications at UCSD and author of Still Life: Ecologies of the Modern Imagination at the Art Museum, he talks about:
How he got started with the massive eight-year project of this book, beginning with his post-doctoral thesis interviewing numerous people who work at the Museum of Modern Art; how he gained entry into the museum (hint: via the Conservation dept.); the hidden labor that’s done at the museum, as part of something he calls “mimeographic labor,” a process to make objects of ‘the same;’ how most art in the world is in storage – it isn’t seen art – which is definitively the case for museums; how much invisible labor goes into what visitors see in a museum, and to what extent that labor, spread around various parts of the museum and its numerous artworks, is sustainable.
In this guest-less episode, we ( that is to say 'I') talk about: a new OPEN CALL for future guests of this podcast; the opening reception and the show 'It's My House!,' a group show in Ojai that I'm in; and numerous recent excerpts from Jeff Weiss's OLD NEWS, including stories about the Sacklers' name being taken off institutions, the Waste Museum in Nigeria, the indictment of the (former) sales director for Superblue, and the recently passed auteur Nick Zedd, among other recent art news. It's all capped with a very short story about the Pearlfish, which can be seen here: https://tinyurl.com/yatcyrdq
Settles into his compound at West Channel Road in Santa Monica, and became the big-man-on-campus of the young (1960s) L.A. art scene; his relative absence as a father, his kids being left to run wild or spend time with Sam’s assistants; Sam’s self-empowered and grandiose painting process which included his mantra, “I am an Original” as he began to paint; the profound impact that his fifth (and final) wife, Margaret, had on Sam’s life, because of the way she corralled Sam off from the large and freely flowing group of friends who came in and out of the house(s), as well as how she enabled Sam’s adherence to bogus alternative medicine when he was suffering from cancer; the Dream Machines of his studios in the works, including many compounds simultaneously in development in northern California towards the end of his life; the resolution of his complicated Estate, including a contested will by his last wife; and where one might find Sam Francis paintings these days.
about: the important first phase of Sam’s long art career, in Paris, where he started working on a big painting from his bed in a tiny hotel room he shared with his girlfriend Muriel; how he was a shrewd businessman and cocky self-promoter, a sort of Orson Welles of the art world; how his first patron, Franz Meyer Sr., told Sam he would buy anything he made, thus freeing Sam and bolstering his confidence and security; how Sam wasn’t tied to place (he was constantly traveling and living in different countries), nor to style; and how lucrative Sam’s career was, including having bank accounts (including Swiss) all over the world, and his philosophy that money flowed through you, and that you should spend it.
In part 2 of 2 with Los Angeles-based painter Sydney Croskery, she talks about:
connecting with a gallerist -- who has come to represent her – on Instagram, synchronistically; the benefits and travails of her day job as a server, which can be very intense, and could make for a whole other episode; her “Failure CV,” which accompanies the traditional CV on her website, and how in addition to being self-deprecating, has also been empowering; and as a final grab bag topic, Sydney wonders why there are a number of artists who want their work to have no meaning whatsoever (if you know of an example of such work, please reach out and let me know; Sydney didn’t want to call anyone out).
In part 1 of 2 with Los Angeles-based painter Sydney Croskery, she talks about:
transitioning from representation to abstraction during pandemic lockdown; transitional imagery which included using buffering Instagram screen shots as a source for her painting; making it OK when things are ‘wrong’ in the painting, part of a mandate of being nice to herself; her ambivalent relationship with abstract painting and being an abstract painter, and how she’s navigating that conflict; and her effectiveness telling stories and connecting with artists and other art world folks on Instagram.