Provo, Utah-based artist Casey Smith talks about:
Living in Provo, which is also where he went to college at BYU, and how the market there is 3X as expensive as Columbus, Ohio, where he and his family had lived previously; his crisis of faith with Mormonism in its many facets; how his wife has left the church, but he has remained a Mormon for the moment, and how he hasn't been to church in a while (since the Nov. election), primarily because he doesn't want to have to confront fellow churchgoers whom he knows to be Trump supporters, but how he's still well-connected to an active Mormon community (his mother still attends church, though his father left the church years ago), and he at this point he feels like he doesn't belong there; some of the finer points of his observance of Mormonism, including never having smoked a cigarette, done drugs, or drank a single drop of alcohol or coffee, and how in that context, drinking Dr. Pepper or Mountain Dew makes you seem like a hard-ass; how South Park's take on Mormonism is surprisingly accurate; his experience at the San Francisco Art Institute, which he was excited about and hopeful for initially, but was marred by his being somewhat blacklisted by some fellow students and even professors, because his Mormonism 'bothered them' (this was in the couple years leading up to Proposition 8, the anti-gay marriage prop backed heavily by Mormons); how a number of galleries that he was working with or in conversation with about shows, once they established that he was still a practicing Mormon (and Prop 8 was now in people's social consciousness), stopped communicating with him, and yet meanwhile, the farther his work got away from California, the better he did in terms of shows; his stint in the Midwest, where he got teaching jobs at Bowling Green University, where his wife was also teaching, and then having to leave when the school couldn't renew his year-long full-time contract due to lack of enrollment from the recession; his family's subsequent struggles to get by in the midst of the recession after moving to Columbus, on his very modest adjunct teaching earnings combined with a little bit of family inheritance and how that led him to decide that he had to find "real work," and to change careers from art teaching into a whole other industry; how the "leveling up" in Mormonism is parallel with most role-playing games, including Dungeons & Dragons, which he's been a long-time player of, and merges the two (Mormonism and D&D) in his art; how his wife, Amanda Smith, also an artist, had her career going very well with galleries in San Francisco and New York representing her, but when they had kids she had to put it all on hold; and how he and his family have managed to get by through it all, including, briefly, food stamps.